While some Facebook users understood the expected over 100 degree weather could put people at risk, others felt strongly about the lack of celebration.
“What a disappointment for not only those of us who had hoped to watch, but also for the bands and other marchers who have come from all across the U.S.” one user commented. ”I get it — no one wants the liability. But are we just going to cancel everything?”
Another added, “It’s the 250th in the Birthplace of Freedom, and we’re just canceling parades because it’s warm,” leaving people to argue and point out that it wasn’t simply a warm day in Philadelphia, but a dangerous heat advisory.
Friday’s high is expected to break records in Philadelphia, with the anticipated minimum high of 104 last met in 1966 — when the nation was a mere 190 years old.
Experts say this is different and riskier than warm days in past Julys.
Over the past 85 years, Julys in Philadelphia are running on average 4.4 degrees warmer than in 1940, based on an analysis of historical weather data. That translates to an increase of about 0.52 degrees per decade.
The city on Tuesday declared a “heat health emergency” in effect from 1 p.m. Wednesday through 8 p.m. Saturday. Across the Northeast, outdoor events are being rescheduled or canceled, citing the heat. Those events range from other America 250 events to local farmers’ markets.
Friday’s parade would have featured elaborate, giant floats paying tribute to America, including larger-than-life recreations of Martin Luther King Jr. and Harriet Tubman, a peace dove, and a Liberty Bell.
Inquirer staff writer Anthony R. Wood contributed to this report.
Fairmount residents are accustomed to annual July Fourth fireworks; it comes with the territory of living near Benjamin Franklin Parkway, where the city stages its major celebrations. With the United States’ 250th birthday, this July Fourth is no different — except that the fireworks will start closer to midnight.
“We have the whole family coming to our home, all on their way right now,” said Fairmount resident Margo DelliCarpini. “But 11:30, midnight is just too late for some families with children. I understand that it’s the Fourth of July, but the late start for fireworks is decidedly not a family-friendly decision.”
DelliCarpini will have her children and grandchildren visit to experience the Semiquincentennial in the city where the country began. But with young children in tow, parents along for the trip were hoping to have them in bed by midnight, she said. Instead, the large group is looking to catch one of the fireworks shows at Valley Forge or across Montgomery County, which start around 9 p.m.
Fans react to the music as the Wawa Welcome America Festival concluded July 4, 2023, with a free concert on Benjamin Franklin Parkway.Charles Fox / Staff Photographer
Philadelphia’s July Fourth concert and fireworks show, the One City: Unity Concert for America, is expanding its lineup from two to three acts like in years past, to 10 artists, including Christina Aguilera, Will Smith, Meek Mill, and Seal. The show will also start earlier and end later, spanning into July 5 by the time people head home.
The city did not respond to request for comment.
Other cities, like New York, Boston, and Los Angeles, are keeping their 9-9:30 p.m. start times, while Washington, D.C. is among the cities pushing back its fireworks show to 10:30 p.m. or even 11 p.m. to allow for its expanded America 250 showcase.
Mykola Kosyk, 36, a lifelong Fairmount resident, has been witnessing the Parkway fireworks for years. Usually he’ll catch some of the concert with his wife, head back home, have time to set off some fireworks of his own with family, and then all head back to the Parkway for the city’s grand finale. Kosyk said he’ll still likely watch the midnight fireworks on Saturday, but feels disappointed that younger Philadelphians may not get to experience itas children during 1976’s Bicentennial, Kosyk’s father recalled.
“It is the 250th, so if there is a time to do something big, I’m open to the idea,” Kosyk said of the later show. “But I also feel bad for the youngsters coming out, because 9 p.m. is usually a pretty good time for kids to watch the show. Midnight is pushing it a little for kids.”
For residents like Kosyk and DelliCarpini, the nuisance is less with the noise of fireworks which most Fairmount residents are used to by now, but how late the show will run, limiting access to younger kids and delaying vehicle and pedestrian traffic later into the morning.
The Inquirer reported that this year’s event will cost more to operate after Mayor Cherelle L. Parker decided to change the management of the festival from its previous nonprofit partner to a for-profit production company. Parker defended that decision at a news conference Wednesday: Philadelphia needed to meet the moment and host a celebration that is “fitting to and for our historical significance and prominence.”
Jason Derulo performs during the Wawa Welcome America July 4th Concert on the Parkway in 2022.ELIZABETH ROBERTSON / Staff Photographer
Moving an expected 300,000 attendees and their vehicles
Besides the hurdles for parents with younger children, there’s also the headache of moving an expected 300,000 people from the Parkway back home after the show.
SEPTA has covered most of its bases for getting people home. Regional Rail lines will have extended service on all lines, but the Landsale/Doylestown, Paoli/Thorndale, Manayunk/Norristown, Trenton, and West Trenton lines are the only lines that will run their last train between 1 a.m. and 1:10 a.m. All other Regional Rail lines stop running before 1 a.m., and in some cases before midnight, so people traveling in from the suburbs should plan accordingly.
Subways and trolleys will run overnight for those heading back home within the city, and bus service will run on a Sunday schedule, which usually stops operating around 2 a.m. for some routes.
But vehicle and pedestrian traffic could use some city intervention, said Dustin Dove, president of the Fairmount Civic Association, as there is concern among local civic leaders and some residents about how the city is handling traffic leaving the Parkway.
“It’s usually a bit of a mess near the Parkway after the fireworks and can lead to some reckless driving nearby as people are stuck,” Dove said. “Historically, after the fireworks, there are thousands of pedestrians and cars that come into the neighborhood.”
A police presence is seen in Eakin’s Oval as people wait for the fireworks to start at the Wawa Welcome America Festival on Tuesday, July 4, 2023.Allie Ippolito / Staff Photographer
Dove and others are hoping to see an increased police presence and traffic direction, as the event will be much later with more people this year, Dove said.
Additionally, residents hope police manage safety accordingly on Saturday.
“There’s going to be problems when you live in a city; it’s not like it’s the middle of nowhere with no neighbors, but this week … you’re now having people walk back home at midnight, 12:30 a.m.,” DelliCarpini said. “There needs to be a safe environment after the show.”
In Philadelphia, the Independence Day spectacle will include a bald eagle named Independence at Independence Hall.
The eagle, known as Indy, is scheduled to appear at the burial of America’s Time Capsule, part of the country’s 250th anniversary celebration. Visitors will be able to meet and take pictures with her.
Since 1782, when the bald eagle was placed on the Great Seal of the United States, the bird has stood for American sovereignty and power, holding arrows in one talon and an olive branch in the other. Long before that, eagles had been used as symbols of empire, authority and military strength, including in ancient Rome.
What merits does the bird have to have been attributed such strong symbolism — withappeal at events from Saturday’s time-capsule burial to flights at Lincoln Financial Field?
From a distance, the eagle looks formidable, with a six-foot wingspan. Indy is sometimes released to fly freely during Auburn football games, said Robyn Miller, Indy’s handler and the director of the Auburn University Raptor Center.
On the rare occasion that one sees eye-level with the bird — suchas in Indy’s various TV appearances — the eagle has an intense and almost disconcerting gaze. Her feet are bound or shackled to contain her but she occasionally gives out a squawk and shuffles around. The bird squawks as humans might laugh; they tilt their head back and can either let out a loud cry or many chirps, as Indy tends to do when she is inside.
The bird will travel to Philly from Auburn on a Delta flight with Miller and three other handlers. Her carrier will be strapped into two coach seats. Miller expects that she will be comfortable in her carrier but notes that she may let out the occasional squawk.
Indy, now 10, came to the Auburn University Raptor Center in 2018 after suffering a wing injury as a young bird. Although the injury healed, she had imprinted on humans during rehabilitation, meaning she could not be released into the wild. Now, she serves as an ambassador bird, teaching people about raptors, conservation, and the ecosystems that sustain them. Her appearances have included a flight at the Linc for an Eagles’ game.
Miller makes a distinction between captivity and care. “All of our raptors come to us with life-threatening disabilities,” Miller said.
The eagle is now used to human socialization and depends on human care. And yet the irony is hard to avoid. What draws people to Indy is precisely the quality that cannot be caged: the wildness she can embody, even if she can no longer live it.
“Folks can’t help but be fond of her when they meet her,” Robyn said. “Be fond of her wildness.” She added, “We wish these birds could still remain in the wild.”
WASHINGTON — It was blisteringly hot when I showed up at President Donald Trump’s much-ballyhooed Great American State Fair on the National Mall in honor of the nation’s 250th birthday.
As I headed off to check in as a member of themedia, a friend who’d accompanied me decided to wait at a lemonade stand.
At first, I was a little concerned, wondering how I was ever going to find her. A lemonade stand on the National Mall in Washington, D.C., was bound to be mobbed on a scorcher of a day like the one we had on Monday.
I needn’t have worried. It wasn’t that kind of party. Crowds were so thin that I quickly spotted her standing alone and eating a snow cone that cost a whopping $8. “Even on a hot day, there was no line at the lemonade stand,” pointed out my friend, Pamela Thomas of Pathfinders Travel, who had taken the train from Philadelphia with me.
That should give you a pretty good idea of how it was at the so-called Great American State Fair, brought to us by Freedom 250, an organization created by President Donald Trump.
The Great American State Fair was downright boring.
Oh, there was an 110-foot Ferris wheel borrowed from the Smithsonian Institution. I watched people stand unsheltered under the blazing sun as they waited for their turn. But that’s the only carnival ride I saw.
This wasn’t like any state fair I’d ever attended. Where was the merry-go-round? Where was the roller coaster? The cotton candy? The local beauty queens? The fair could use a quilting demonstration and band performances. I saw only one cornhole game.
The so-called Great American State Fair needs a whole lot more fun and a whole lot less Trump.
There wasn’t much for children to do besides have souvenir replicas of their new Trump passports stamped.
I managed to findsome shade while sitting on a folding chair inside an area called David’s Tent. As I cooled off, I listened to a woman onstage sing religious songs. Behind me was an aboveground swimming pool set up, ostensibly, for on-the-spot baptisms. In the spirit of inclusivity, there was also a candle-filled menorah positioned in the front of the tent.
At one point, we made our way over to the Hawaii booth. Inside, all we saw was a large mural of the Aloha State that included a picture of former President Barack Obama that someone had defaced.
A smiling woman offered to stamp our “passports.” There was nothing else going on in that booth. Not a flowered lei or macadamia nut in sight. No hula dance demonstration. No ukulele performance.
Same thing with the neighboring Alaska booth.
I made a point of checking out the North Carolina booth, which had been criticized for having images of Confederate flags on display on TV monitors. This one was a bit more inviting, with its colorful NASCAR displays. I didn’t see anything resembling a rebel flag — but I did see a bale of cotton just sitting on the floor, which can be seen as offensive becauseof its slavery connotations. The setup had been organized by private donors. One company, Mt. Olive Pickles, has since pulled out of the fair.
The D.C. booth had some upbeat music playing, a fake cherry blossom tree, and a giant map of the mall that attendees stuck pins into to represent where they lived. “No go-go music?” I asked an attendant, who assured me that some was in the playlist.
Pennsylvania’s pavilion showcases state history and memorabilia at the Great American State Fair on June 30 in Washington, D.C.Sam Janesch / Staff
Cape May County, a Republican stronghold, sponsored the New Jersey booth and brought in an impressive-looking eight-foot sand castle. But I noticed one small red plastic bucket of saltwater taffy that a kid was rummaging through. For an area as rich and diverse as the Garden State, the display felt incomplete.
Soon, I had had enough.
We stopped by the media table again on our way out and asked about what was on the schedule for later. The answer? A rodeo demonstration at 7 p.m. That was it.
I was stunned. America deserved more and better for its 250th birthday celebration.
So, if you decide to go experience the Great American State Fair before it is dismantled on July 10, don’t say I didn’t warn you.
In 1852 Frederick Douglass famously asked, “What to the Slave is the Fourth of July?” Now on the cusp of the nation’s 250th birthday, some Philadelphians still question if the holiday is meant for them.
Many Black and Indigenous people say they have complicated feelings about celebrating Independence Day, when the holiday did not represent independence or freedom for their ancestors. And their fight for their rights continues in 2026.
When the nation declared its independence,“people like me, we not only did not have rights, but we were literally relegated [to] property,” said Timothy Welbeck, professor and director of the Center for Anti-Racism at Temple University. “So much of this nation’s history has been marked by the struggle for Black people to have a modicum of liberty and equity.”
“I belong here. But I certainly don’t take part in their celebration,” said Donna Fann-Boyle, a Bucks County resident of Choctaw and Cherokee descent who led the fight to change the name of Neshaminy High School’s mascot.
Donna Fann-Boyle of Langhorne, PA., is a leader in CNA, the Coalition of Natives and Allies, and has been fighting for years to make the Neshaminy school district drop it’s nickname. Photograph taken at her home on Friday morning September 4, 2020.ALEJANDRO A. ALVAREZ / Staff Photographer
She said anytime she hears mention of the semiquincentennial celebration on the TV or radio, she reminds herself that this land and its Indigenous people were here long before 250 years ago.
“I think it’s very hypocritical … only certain people have those freedoms,” she said of the holiday.
It took nearly another hundred years after the Declaration of Independence was signed for slavery to end, and another hundred after that for African Americans to have a say in their nation with the passage of the Civil Rights and Voting Rights acts. And when the new nation announced itself July 4, 1776, Native Americans had already been living on the land for hundreds of years, but were still forcibly displaced from their homes and laterconfined to reservations.
For some, the holiday is not a day to ignore, but a tool. The Rev. Carolyn Cavaness, the pastor of Mother Bethel AME Church in Society Hill, said the Fourth of July is an opportunity to talk about the nation’s contradictions and to argue that Black people should have always been included in its vision of independence.
“We have responsibility to lift up these truths,” she said.
“There is a piece of the brain that says, ‘Well you should sit out.’ But then I also know that when I think about my ancestors, and when I think about the institution that I am called to serve… we have to be out front to show and to celebrate that people of African descent have always been a part of this country,” she said.
In front of a wall of portraits of former bishops, Rev. Carolyn Cavaness greets members of the congregation during a fellowship reception Sunday, Nov. 10, 2024 the day after historic Mother Bethel A.M.E Church appointed her the first woman pastor in its 230-year history.Tom Gralish / Staff Photographer
Freedom not realized
When he was growing up in South Dakota, the Fourth of July was mostly just like any other day for Eugene Black Crow. It wasn’t something he or his community ever celebrated, because it wasn’t their holiday. Black Crow, who is of Oglala Lakota descent, learned more about the country’s Independence Day when he was sent off to a boarding school for Native American children.
“We got beaten into speaking English,” Black Crow, 70, said, havingonly spoken Lakota before then. At the boarding school, he saw Fourth of July fireworks for the first time. He and his classmates learned to recite the Pledge of Allegiance, though they didn’t really understand what the words meant until years later.
Black Crow now lives in the Franklinville section, and over the years, he said he’s noticed more Native Americans celebrating the holiday, even in his South Dakota hometown. He used to take his children to watch fireworks when they were young, but there’s been a dissonant feeling to the experience.
“It was always in the back of my mind — why are we Natives celebrating this?” he said.
Even in the 18th and 19th centuries, people of color made the Fourth of July into a day of protest, and celebrated alternative independence days from other nations instead, said Morgan Lloyd, programming coordinator for the African American Museum in Philadelphia. She believes today, the holiday is a useful moment to consider and reflect on the whole history of the United States, where Black and Indigenous people have helped shape the country despite their exclusion from its loftiest ideals of freedom.
“It is for me, a conversation starter around what does independence and what does full recognition look like,” she said.
A group of native Americans lead a ‘July the Fourth Coalition’ protest parade at 33rd. & Diamond streets in Philadelphia, on July 4, 1976.George D. McDowell Philadelphia Evening Bulletin Photographs
Cavaness thinks about the holiday in a similarly inclusive way, andsaid she plans to speak with her congregation about the nation’s 250th anniversary, representing how freedom is unfinished business.
“There is still freedom not realized. And every generation goes through this notion of what does freedom look like, who is left out, who needs to be brought in,” she said.
From his North Philly home, Black Crow teaches students how to speak Lakota over Zoom. His Lakhota Woglakapo Project is intended to ensure the mostly spoken language doesn’t get lost to time. He plans to visit his old reservation this fall, so he can record other Lakota speakers for posterity.
He attended a pro-immigration rally in Philadelphia this week, just a few days after the U.S. Supreme Court ruled President DonaldTrump‘s administration could revoke protected status for Haitian and Syrian immigrants. Black Crow spoke to the crowd filled with immigrants, expressing his solidarity.
After decades of dashed grand plans, months of unmeetable expectations, and weeks of fearmongering over political violence that never materialized, Philadelphia had little chance to live up to the hype that the Bicentennial carried with it in 1976.
And in the end, we didn’t. Not by a long shot.
Up to 20 million people were projected to travel to the city for the United States’ 200th birthday throughout the year — but in reality, only about 7 million came. We were supposed to build a massive suspended platform at 30th Street Station to house an international exposition, and never got either.
And instead of receiving due recognition as the birthplace of American democracy, we were given Legionnaires’ disease.
Understandably, the result in ’76 was a level of municipal malaise that rivals any since. We threw a party all summer, we thought, and no one came. No one liked us, but we did care — a lot.
Now, with five decades of hindsight, and another national anniversary this summer, perhaps the Bicentennial wasn’t as bad as Philadelphians say it was. It didn’t go off exactly as expected, sure, but maybe it wasn’t the abject failure we historically have believed it to be.
After all, in some ways, it did give us some of the Philadelphia we know today. Here is how the Inquirer and Daily News covered it.
An Independence reveler celebrates the holiday in 1976 dressed as a bald eagle, as shown in an Inquirer photo from the time.Inquirer/Daily News Archive
False starts and unrealized projects
Philly had big dreams for the Bicentennial as early as the 1950s, when planning tied the occasion to an international exposition that would bring travelers from all over the world. Some proposals ran into the neighborhood of $2 billion and had the exotic and impractical vision to match the price.
Among them was an $8 million plan for a flower-focused theme park in Fairmount Park known as “Philaflora” that was quickly abandoned.
Later, city planners proposed gimmicks like a large elevated platform over 30th Street Station that was to stretch more than four miles to West Philadelphia, the construction of concrete islands in the Delaware River, and converting swampland to solid ground in Eastwick to host the exposition.
None of these grand plans came to fruition. And by 1972, the entire idea for an international exposition was dead, having been “scotched” by President Richard Nixon, The Inquirer reported at the time. The city’s Bicentennial corporation, Philadelphia ’76 Inc., however held fast to plans for a large celebration, but was left with relatively little time to plan one — and no idea of what it would look like.
The result was a series of what The Inquirer in 1976 called “bread and circuses” efforts — essentially parades around town, plus a number of events and attractions on the Benjamin Franklin Parkway throughout the summer. These efforts, The Inquirer reported, were designed to give the illusion of tourist activity and interest, but without all the guff of actual planning and logistics.
And while we did have a Bicentennial celebration, it sadly did not “live up to 20 years of empty visions,” The Inquirer reported. And only months after July 4, 1976, we were left with “this feeling of promises unkept, hopes unfulfilled,” reports from the time said.
July 4, 1976 celebrants stave off the day’s rain under plastic bags during the day’s parade, as shown in an Inquirer photo from the time.Inquirer/Daily News Archive
An under-attended party
Early estimates for tourism in Philadelphia in 1976 predicted 14 million to 20 million visitors for the year — figures that came from Sindlinger & Co., a Swarthmore-based research firm the city hired. The company conducted nationwide polling to determine the number of Americans who planned to visit Philadelphia in 1976.
They were way off. By October ’76, roughly 7 million visitors had come, reports from the time indicate. Some 2 million toured the city on July 4 alone, with the rest coming amid a myriad of conventions throughout the rest of the year. According to reports from the time, tourism numbers didn’t pick up until post-Independence Day — a welcome development for hotel operators, who expected a sell-out season that never arrived.
But that doesn’t mean Philadelphia fared poorly.
At least compared to 1975. As of December 1976, Philadelphia showed a 300% increase in visitors over the year before, The Inquirer reported — a proportion that placed us “better than any other American city in attracting Bicentennial visitors.”
The next closest city was Boston, which saw a mere 68% increase in tourism. No one else even came close.
In fact, no one really did well nationwide. According to a Christian Science Monitor article from the time, every city that expected an influx of Bicentennial tourists — Philly, Boston, D.C., and the like — said tourism numbers were way below predictions. Experts attributed that to the country’s economic state.
But tourism travel in the United States was high for the year, even though the Bicentennial boom never really arrived. The issue, experts said at the time, was that too much was expected. As Discover America Travel Organizations president William D. Toohey said at the time, the travel industry would have otherwise been “well-pleased.”
Fireworks over Philadelphia on July 4, 1976, as shown in an Inquirer article from the time.Inquirer/Daily News Archive
Why Philly fell short
Philadelphia, however, was not blameless in its failure in 1976.
Chief among the factors was Mayor Frank Rizzo’s insistence that political violence would erupt on July 4, thanks to a contingent of protesters who planned to demonstrate in North Philadelphia — miles away from the day’s primary celebrations in Center City.
Rizzo was so worried that he called for thousands of federal troops to be earmarked to protect the city — a request that was ultimately not granted, primarily because investigators were unable to determine that a credible threat ever existed. And yet, when the holiday rolled around, the damage was already done.
By late June 1976, some 30,000 participants scheduled for the July 4 parade had canceled their trips to Philly, with most citing fear of political violence as the reason for backing out, reports from the time indicate. Rizzo had been essentially telling tourists not to come, and they largely listened.
Rizzo, however, wasn’t our only worry. In July, a slowdown by municipal workers caused trash to pile up in the streets for weeks. Workers refused to take overtime hours pending contract negotiations for a modest wage increase, and the dispute was not settled until early August.
And then, there was the Legionnaires’ Disease outbreak — a famous, but sometimes overlooked, factor impacting tourism for the year. The late-July outbreak severely impacted tourism due to concerns over potential illness, but didn’t entirely crush the influx of visitors.
“It was very clear that the Legionnaire’s Disease had a very sharp impact on tourism,” Philadelphia ’76 Inc. head William Rafsky said at the time.
President Gerald Ford talks with Mayor Frank Rizzo at Independence Hall on July 4, 1976.Inquirer/Daily News Archive
Benefits abound
Though the Bicentennial may have been something of a tourism bust, we didn’t walk away with nothing. In some ways, the city was enduringly altered — Philadelphia received an estimated $165 million in improvements for the country’s 200th birthday, a good bit of which was federal money that was not likely to be spent otherwise, reports from the time indicate.
The National Park Service, for example, spent an estimated $30 million on what we know today as Independence National Historical Park, The Inquirer reported. Those federal dollars bought a new Liberty Bell pavilion, extensive repairs and improvements to historical buildings, the construction of City Tavern and the Graff House, and the creation of Franklin Court.
Other improvements were also palpable. A number of subway stations were painted and rebuilt, institutions like the Philadelphia Museum of Art were improved, and places like the Mummers Museum and the Afro-American Museum (now the African-American Museum of Philadelphia) were established. Roughly 10,000 trees were planted in Fairmount Park.
These lasting municipal improvements had an impact, even if the Bicentennial itself did not live up to contemporary expectations. By the time 1976 hit, virtually nothing could quell the public’s want for advancement in light of the country’s 200th birthday. And so, it was deemed a failure.
But now, half a century later, perhaps we are overcoming that disappointment, or are at least willing to see what comes next — after all, the United States is 250 years old in 2026. And though tourism expectations for this year have been quieter, the city still stands, with hoards of visitors now reminiscent of our Bicentennial year.
“The Bicentennial Year will be a great year for the United States,” Rizzo said in 1976. “And particularly for Philadelphia, where our nation was born.”
Countless parades, fireworks, drone shows, and more are scheduled for this weekend to celebrate the Fourth of July and the nation’s 250th birthday across South Jersey, but extreme heat is beginning to complicate plans.
With temperatures forecast to exceed 100 degrees through Independence Day, some South Jersey towns are taking steps to keep residents out of the heat — even if it means canceling their annual holiday events.
Others that haven’t taken any major steps yet are advising residents to stay hydrated and out of the direct sunlight as much as possible over the weekend.
Here are some South Jersey towns that have announced changes to their Fourth of July celebrations:
Bordentown Township
Bordentown Township postponed fireworks planned for Friday with plans to reschedule the show for Aug. 4.
“This wasn’t an easy call to make, but the heat forecast is dangerous, and that’s not something we’re willing to gamble with, not with your families, our volunteers, and our first responders out there for hours,” the township posted on social media Thursday.
Delanco Township
Delanco’s summer concert featuring the Nathan Renson Quartet scheduled for Thursday evening was canceled due to the heat. It will be rescheduled for a later date, the township said on social media.
Haddon Township
Due to the heat and humidity forecast for Saturday, Haddon Township has canceled its July Fourth parade.
“This was a difficult choice, but ensuring the health and safety of our participants and spectators alike is our highest priority,” the township wrote on social media.
The township’s “Happy Birthday America Celebration” fireworks will still take place on Friday night at the Haddon Township High School stadium.
Amid the heat wave, the township’s Crystal Lake Pool will be open and free to all township residents, their extended family, friends, and guests.
Haddonfield Borough
Haddonfield’s Independence Day Parade is taking place as scheduled on Friday morning, but due to the extreme heat forecast for later in the day, the block party and drone show scheduled to start at 5 p.m. have been postponed. A new date for the rescheduled events will be announced soon, according to the borough.
Magnolia Borough
Magnolia’s Fourth of July Fair is starting a bit earlier now because of the heat, the borough announced on social media. The fair, which includes food trucks, a beer garden, live music and more, will now take place from 10 a.m. to 2 p.m. on Saturday immediately after the parade.
Oaklyn Borough
Oaklyn is hoping to get ahead of the heat by moving up the start time for the borough’s annual July Fourth parade. The parade will now start at 9 a.m., two hours earlier than originally planned.
Paulsboro
In light of the heat, Paulsboro has also decided to cancel the borough’s annual Fourth of July parade.
“We understand how much this annual tradition means to our community. For generations, the Fourth of July Parade has been a source of hometown pride and a celebration that brings families, friends, and neighbors together. We share the disappointment of having to cancel this cherished event, but the safety and well-being of our community must always come first,” the borough wrote on social media.
Despite the parade cancellation, the borough’s 250th Anniversary Celebration at Fort Billingsport Park will continue as scheduled on Sunday from 9 a.m. to 2 p.m.
Stratford Borough
While Stratford will still be holding its annual Fourth of July parade, the borough has decided to cancel its plans for games, inflatables, and other activities scheduled for Mancini Field throughout the day.
Washington Township
Washington Township has canceled its annual parade on July 4 after recommendations from public safety and local meteorologists. The township’s fireworks will still proceed as planned at 9 p.m., launched from the Washington Township High School Complex.
Check your change: You might have one of the U.S. Mint’s special-edition coins celebrating the nation’s 250th birthday.
For one year only, circulating nickels, dimes, quarters, and half-dollars will feature new historical designs. Part of the U.S. Mint’s Semiquincentennial program, many of the coins entered circulation at the beginning of the year.
“The program is the most significant redesign of the nation’s circulating coins in the past century,” said Jill Westeyn, acting chief of public affairs at the U.S. Mint. “These coins commemorate 250 years of American Liberty by reflecting our country’s founding principles and honoring our nation’s history.”
What’s on the coins
The quarter is a star of the program, boasting five different designs that highlight pivotal moments in American history.
The Mayflower Compact, signed in 1620 as one of the New World’s earliest documents establishing self-government, inspired one of the quarter’s designs, which features the iconic ship.
Motifs from the Declaration of Independence, the Revolutionary War, and the U.S. Constitution appear on three of the other quarters. Images include Philadelphia landmarks like the Liberty Bell and Independence Hall.
The fifth quarter honors President Abraham Lincoln’s Gettysburg Address. Meant to highlight the Civil War-era speech’s commitment to equality, the quarter depicts Lincoln on one side and clasped hands on the other.
The quarters are scheduled for circulation in separate intervals throughout the year. So far, the Mayflower Compact Quarter, the Revolutionary War Quarter, and the Declaration of Independence Quarter have been released. The remaining two designs will enter circulation later in the year.
The dime and half-dollar feature Liberty, an American allegorical figure of a mythical goddess. The dime includes her cap, a symbol of freedom in ancient Rome, and the half-dollar depicts Liberty gazing to her right, meant to convey looking toward the future.
The nickel may look familiar with its portrait of President Thomas Jefferson, but an addition of the dual date, “1776 ~ 2026,” updates the coin for the anniversary.
A collectible penny with the dual date is alsoavailable for purchase in annual sets sold on the mint’s website. The mint discontinued the copper cent in 2025 because it cost more to produce than it’s worth.
The bipartisan Citizens Coinage Advisory Committee had reportedly proposed designs for the 250th that will not see the light of day, including coins that would have commemorated the end of slavery, the women’s suffrage movement, and the civil rights movement. But Treasury Secretary Scott Bessent, tasked with making the final design choices, did not pick any of those.
Other coins
President Donald Trump’s 24-karat gold coins, which feature his portrait and were also intended to highlight the country’s 250th anniversary, are not among the program. The U.S. Commission of Fine Arts voted unanimously to approve the design in March, but the coins are not slated for production until after July 4.
The U.S. Mint has approximately 1,400 employees across four production facilities (one of which is in Philadelphia), a bullion depository, and its headquarters in Washington, D.C. It produced 8 billion coins during fiscal year 2025, per the organization’s annual report.
The common wisdom that “There will never be an American pope” went up in white smoke on May 8, 2025, when Cardinal Robert Prevost, a boy from the South Side of Chicago and a graduate of Villanova University, was elected pontiff and took the name Leo XIV.
Now, on the eve of America’s Semiquincentennial, as if to underscore how much has changed, the American pope has been awarded the National Constitution Center’s Liberty Medal. Pope Leo accepted the award at the Vatican on April 30. On Friday, in a ceremony at the National Constitution Center on Independence Mall, the pontiff will address the audience live from the Vatican in a speech that will be livestreamed globally.
The medal, according to the center’s interim president and CEO, Vince Stango, will celebrate how “[i]n formal Vatican statements and public addresses, His Holiness has affirmed that peace cannot exist without freedom of religion, freedom of thought, and freedom of expression, principles that closely align with constitutional protections guaranteed by the First Amendment.”
One reason an American pope was long unthinkable is that American principles have not always aligned with Catholic principles. The proud American refusal to establish the Catholic Church as the national religion flew in the face of traditional Catholic teaching that the church should ensoul the body politic.
That was never going to happen in the United States, of course. Not even close. And so the question then became, from the Catholic point of view, what to say about the American model that included the First Amendment, with its coordinated guarantees of the “free exercise” of religion and the nonestablishment of religion by Congress.
Rome’s response has changed over time. In the late 1800s, Pope Leo XIII noted with approval the religious situation of Catholics in the United States, yet cautioned against the error that separation between the church and the civil power was to be the norm. By the 1950s, though, some Catholic thinkers were claiming the American model, in fact, stated the ideal, reasoning that the First Amendment guarantee of “free exercise” is necessary for a person to honor his God-imposed duties.
By now, even though the Second Vatican Council (1962-1965) stated that it was leaving the church’s traditional teaching “untouched,” the nonestablishment of religion and a legal guarantee of individual and group free exercise of religion, subject to just limitations for the common good, constitute the norm proposed by the Catholic Church to the world as we know it.
In speaking to the Spanish Parliament on June 8, for example, Pope Leo insisted that laws must respect “freedom of thought, conscience and religion, a fundamental right that protects the most intimate sphere of the person. The freedom upon which the contemporary state is built, if it is authentic, recognizes the religious dimension of the human person.”
In the ceremony on Independence Mall on Friday, Pope Leo will address a nation in which, for the first time in its history, it is becoming socially acceptable to oppose the free exercise of religion for some people. Litigation that threatens to cancel people’s freedom to live according to their conscience becomes more common. The seal of confession, long protected in the United States, is under assault, and the threat is real. In his address to the Spanish Parliament, Pope Leo warned against the withdrawal of that protection, and the warning needs to be echoed in the United States.
It would be one of history’s great ironies for an American pope to call his country back to a principle that his church learned, in part, from America.
Religious liberty is not the only American principle on the American pope’s mind, as his message to the 2026 graduates of his alma mater makes clear. “This being the 250th anniversary of the United States of America, I would invite you to recall in a special way the guiding principles of the foundations of our nation: ‘We hold these truths to be self-evident: that all [people] are created equal; that they are endowed by our Creator with certain inalienable rights, and among those are Life, Liberty and the pursuit of happiness.’”
The principles of the First Amendment are to be cherished, but prior to those principles, the pope has reminded us, are the principles of the Declaration of Independence around which the nation was formed in 1776. And while the declaration does indeed attest to the nation’s commitment to the people’s Creator-given right to liberty, the outstanding principle of the declaration to which President Abraham Lincoln later found the nation “dedicated” since 1776 was that all people are “created equal.”
When Lincoln summoned the American nation to rededicate itself to the equality of all persons, he did so for good reason: Unless we are related to one another as equals, we are related to one another as fractions to wholes. The three-fifths clause of the original U.S. Constitution gave effect to slavery, a grievous injustice removed by the 13th Amendment in concert with the other Reconstruction amendments. These amendments constitutionalized the nation’s earlier commitment to our having been “created equal,” but not everyone is a believer in the equality of all people.
Today, Americans are divided over the declaration and, specifically, the claim that we are “created equal.” Human equality is said by some to be a self-evident lie, and even among those who pay it lip service, commitment to the basic equality of all people is undermined by identity politics, race-based priorities, and blood guilt.
Pope Leo, though, is not in doubt about the equality of all people. In his first encyclical, Magnifica Humanitas, he writes that we are equal in “ontological dignity, which is neither acquired nor earned, nor does it need to be justified.” This immutable and foundational equality is true of all people because we are, without exception, “created in the image and likeness of God.”
And this is another truth Americans need to reclaim.
In order to reclaim it, we need to understand that human equality was never meant to state something empirical or measurable about people. The equality declared by the declaration and celebrated by Lincoln, and fully constitutionalized by the Reconstruction amendments, depends on what is spiritual in a person, represented by the radical Christian judgment that underneath the obvious and often wonderful diversity of people lies a universal sameness in being created in the divine image.
When G.K. Chesterton was asked, “What is America?” he gave a characteristically smart answer that has been debated ever since: “America is a nation with the soul of a church. America is the only nation in the world founded on a creed. That creed is set forth with dogmatic and even theological lucidity in the Declaration of Independence.”
Robert Prevost, now Pope Leo, was formed, in part, in that “church” with its declarational creed. He was also, and first, formed in the Catholic Church, with its commitment to the universal equality of all people.
What the American pope can do now, in a way no other person on earth can, is to remind Americans that the equality to which their nation has been dedicated since 1776 depends on what Christianity has shown the world: that even the least, in worldly eyes, are equals in God’s eyes.
Patrick McKinley Brennan is the chair of Catholic legal studies and a constitutional law scholar at Villanova University.
After he and Phillies star Bryce Harper unveiled the 2026 All-Star Game logo last July, the team’s managing partner and CEO John Middleton gushed about how “very, very real” hosting the Midsummer Classic felt a year out from first pitch.
“It was real in Atlanta,” Middleton said, three days after the 2025 All-Star Game was played at Truist Park, home of the Braves. “And became a lot more real this afternoon, with the celebration, and the kickoff and everything else. It’s so much bigger than it was in ’96.”
Baseball’s All-Star Game was last staged in the City of Brotherly Love three decades ago, at the since-demolished Veterans Stadium, when there was only a home run derby and the game itself to enjoy. The 2026 edition is expected to be a “Rocky”-sized draw, especially with the festivities coinciding with the country’s 250th birthday.
“It’s great for baseball to be able to, kind of, piggyback right on top of the July Fourth celebration,” Middleton said. “There’s gonna be millions of people in town.”
The sports fan masses will continue to flood Philly into late summer when two marquee sports events close out August: the University of Pennsylvania hosts the “Tennis Classic” Aug. 23-29, a showcase featuring some of the top women’s professional players; and after a 10-year hiatus, the Cycling Classic returns to Philadelphia on Aug. 30, when top male and female riders cycle through the city and its outskirts — including the famed Manayunk Wall — en route to a dramatic finish on the Benjamin Franklin Parkway.
Best of all? The Cycling Classic is free.
While the FIFA World Cup leaves Philly after this weekend’s July 4 match, there will be lots of places in town showing the Final on July 19 from East Rutherford, N.J. And, lest we forget the Birds. The NFL preseason kicks off Aug. 13.
The logo for the 2026 Major League Baseball All-Star Game in Philadelphia.MLB
MLB All-Star Week: July 10-14
The five-day All-Star extravaganza starts with the HBCU Swingman Classic on July 10. In its fourth year, the Swingman Classic features 50 Division-I players from historically Black colleges and universities, selected by a committee that includes Hall of Famer Ken Griffey Jr.
The opening rounds of the Major League Baseball draft follows on July 11 at the Pennsylvania Convention Center, while the All-Star Futures Game is played July 12 at Citizens Bank Park.
The Home Run Derby and All-Star Game round out the festivities on July 13 and 14, respectively, with both events also at the Bank. Diehard Phillies fans can see some of the team’s legends at the Capital One All-Star Village, including scheduled appearances by Hall of Famer Steve Carlton and 2008 World Series champions Ryan Howard, Cole Hamels, and Jimmy Rollins.
“I’m old enough that I was here [in Philadelphia] as an adult in ’76 [the bicentennial],” Middleton had said. “It’s gonna be a spectacular year for Philadelphia.”
Philadelphia Tennis Classic: Aug. 23-29
Tennis fans can see some of the top-ranked women’s players compete at the University of Pennsylvania’s Hamlin Tennis Center. The WTA 125 tournament features rising stars and established players in a somewhat compact venue, meaning up-close views of the action from most seats.
Philadelphia Cycling Classic: Aug. 30
During his pro cycling career, Freddie Rodriguez rode to great success in this city, winning in 2001 (then called the Philadelphia International Championship).
“I made a career out of this race. It’s the closest thing we have to the Tour de France,” Rodriguez, 52, said. After a 10-year pause, the premier U.S. cycling event returns to Philly, and Rodriguez will be on the other side this time, as a TV commentator.
Philly native Eric Robbins, one of the race organizers, said that from the outset, the mission was to not only bring back the event, but eschew public funding (the race is presented by AmeriGas).
“It was really important to give back to the city,” Robbins, a co-owner of the Philadelphia Cycling Classic said. “All these other wonderful sporting events, there’s a price tag that comes with them. This is an absolutely free event. We’re bringing the stadium to the streets.”
Fans can line the Philly streets and see elite international men’s and women’s riders tackle the 14.4-mile loop that includes the grueling Manayunk Wall. The women’s race is 62 miles total, and the men’s is 120 miles. The race dates to 1985 — then known as the CoreStates — won by Olympic speed-skating gold medalist Eric Heiden. Other iconic riders who have competed in Philly include Tour de France legend Greg LeMond.
Pro cyclist Robin Carpenter, a member of the Modern Adventure team competing this year, grew up steps from the Manayunk Wall summit and competed in the last edition in 2016, when riders finished on the Wall. Carpenter, 33, said he’s thrilled the race is back, and that the course organizers have restored the Benjamin Franklin Parkway finish.
“The Wall changed the dynamic of the race a fair bit,” Carpenter said. “Going up the wall every time was always bananas. It is a tunnel of noise. Super loud. The Parkway finish makes the race more open from a competitive standpoint.”
Rodriguez added that the Parkway finish is comparable to the dramatic last stage of the Tour de France, along the Champs-Élysées.
“It feels like that,” Rodriguez said. “When it comes to U.S. racing, this is probably our best classic race. It’s right up there with the quality of riders and the quality of the event.”
